When we think about the legacy of Edward III, we often think about a warrior king who became king after his father, Edward II’s disastrous fall from grace. We know about his sons that he had with his beloved wife, Philippa of Hainault: Edward the Black Prince, Lionel of Antwerp, Duke of Clarence, John of Gaunt 1st Duke of Lancaster, Edmund of Langley, 1st Duke of York, and Thomas of Woodstock, Duke of Gloucester. Famously, we get the 15th-century conflict known as the Wars of the Roses through the descendants of Edward III. However, the male descendants only tell half the story of Edward III and Philippa of Hainault’s legacy in England and throughout Europe. In her latest book, “The Granddaughters of Edward III,” Kathryn Warner examines the lives of Edward III’s female descendants to better appreciate the strength of this group of branches of the Plantagenet family tree.
Thank you, Pen and Sword Books and Net Galley, for sending me a copy of this book. I am always looking for more books about the Plantagenets, and I know a bit about Edward III’s sons but not much about his granddaughters.
Warner has chosen to take a joint biography approach to this book by focusing on nine out of eleven of Edward III’s granddaughters. These eleven granddaughters were the daughters of Lionel Antwerp, John of Gaunt, Isabella Woodstock, Edmund of Langley, and Thomas of Woodstock. The eleven granddaughters of Edward III and Philippa of Hainault were: Philippa of Clarence, Philippa of Lancaster, Elizabeth of Lancaster, Marie de Coucy, Philippa de Coucy, Catalina of Lancaster, Constance of York, Joan Beaufort, Anne of Gloucester, Joan of Gloucester, and Isabel of Gloucester.
These women were not just great ladies in England, but in the case of Philippa of Lancaster and Catalina of Lancaster, they were Queens of Portugal and Castile, respectively. Philippa of Lancaster ushered in the Illustrious Generation in the history of the royal family of Portugal. Catalina married her mother’s mortal enemy to create a stronger connection between England and Castile. Back in England, the remaining granddaughters had to deal with rebellions against King Henry IV, resulting in husbands and sons being beheaded. One had married her former brother-in-law when her husband died, and another had an affair with the king’s half-brother, resulting in the birth of an illegitimate daughter. A granddaughter had her marriage annulled when her husband decided to marry a lady-in-waiting. One began her life as an illegitimate child and would end up being the grandmother to two Kings of England.
Warner has been able to take the stories of these eleven women who shared a grandfather and show how their tales transformed England, Castile, and Portugal forever. The amount of love and attention she dedicated to this book is admirable. I appreciate how Warner could give readers who only understood the English side of these tales a better understanding of the political situations in Castile and Portugal. If you want a book with brand new medieval heroines with a connection to the Plantagenet dynasty, I highly recommend you read “The Granddaughters of Edward III” by Kathryn Warner.
A queen locked in a struggle of being a single woman and the sole ruler of her kingdom must create the image that would help lead her divided country to a golden age. This image must comfort her people while showing strength and perseverance to her enemies who would try to take the throne from her. Elizabeth I worked hard with artists, poets, playwrights, and musicians to create the almost mythological image of “Gloriana,” the virgin goddess. Linda Collins and Siobhan Clarke explore how this image was created throughout Elizabeth’s reign in their latest book, “Gloriana: Elizabeth I and the Art of Queenship.”
When we think of the phrase “16th-century women,” we often consider those from royal or noble houses throughout Europe. We tend to think of women like the six wives of Henry VIII, Mary I, Elizabeth I, Catherine de Medici, Mary Queen of Scots, and others associated who made an impact during the Renaissance and the Reformation. However, the 16th century did not stop at the borders of Europe; it extended all over the globe. There are many stories of women from all over the world and from different social classes that can help us understand how the world changed in the 16th century. Amy Licence took this concept and decided to write her latest book about a variety of women from around the world who lived in the 16th century, “The Sixteenth Century in 100 Women.”
When we think of the word “education,” images of sitting in school rooms for hours, listening to lectures, and doing endless homework pop into our minds. Our modern education system tends to focus on math, science, language arts, and history as the core subjects we study, with music and physical education as something that we in America call an “elective.” But have you ever wondered what education looked like in the past? How did the Tudors pass on their knowledge to future generations? What subjects did the Tudors consider essential, and how did the amount of education you received change depending on your class? Amy McElroy explores these questions in her book, “Educating the Tudors.”
The struggle to be a king or queen in any country during Europe’s medieval or early modern era was only the beginning. They are either the next in line to the throne and inherit the crown, or they sometimes fight to the death to wear it. After the king or queen settles into ruling their respective countries, the real challenge emerges as they have to deal with rebellions and those who commit treason against their monarch. Take, for example, what happened during the reign of Elizabeth I. We consider her reign the “Golden Age” in English history. Still, she had to deal with numerous rebellions and conspiracies surrounding her viewpoints on religion and how she dealt with her cousin, Mary Queen of Scots. In her first book, “Elizabethan Rebellions: Conspiracy, Intrigue, and Treason,” Helene Harrison takes an in-depth look at each rebellion and how they left a mark on Elizabeth I’s reign.
The House of Windsor has been attracting worldwide attention in recent decades with scandals, deaths, weddings, and the birth of royal children. As living symbols of England, the Windsors are seen as an above-average family with numerous jobs and responsibilities. We know their names; King George VI, Queen Elizabeth II, Prince Phillip, Prince (now King) Charles, Princess Diana, and Prince William. We know their stories from the numerous books, tabloids, and documentaries about their lives, but what about their lives when they go home to relax? Gareth Russell peels back the gilded curtain to explore the life of Elizabeth Bowes-Lyon, lovingly known as the Queen Mother, in his latest biography, “Do Let’s Have Another Drink: The Singular Wit and Double Measures of Queen Elizabeth The Queen Mother.”
When we think of the title “medieval queen,” a few things come to mind. They were seen as mere trophy wives who were only suitable for making alliances and giving birth to children. It may be a cruel assessment for a modern audience, but that was the reality of the medieval world. However, the late Plantagenet queens decided to step outside the socially acceptable path for their lives and forged a new one. In Alison Weir’s latest nonfiction book, “Queens of the Age of Chivalry: England’s Medieval Queens,” she explores the lives of five Plantagenet queens who had to adapt quickly to the ever-changing world of late medieval England.
The Tudor dynasty was a time of significant political change, but it was also a time of tremendous religious change. Each Tudor monarch had a different view on the divide between Catholics and Protestants. Although we have an idea of what it might have been like during the reign of Mary I, the way Elizabeth I tackled the issue of religion during her reign. One story of how Catholics were treated in the so-called “Golden Age” of Elizabethan England is the story of Margaret Clitherow. She helped hide a couple of Catholic priests and ended up suffering for her actions by being crushed to death. Tony Morgan tells her story and how she became a Catholic martyr in his book, “Power, Treason, and Plot in Tudor England: Margaret Clitherow, an Elizabethan Saint.”
When we think about royal relationships from the past, we do not associate them with love; it is more about cementing power. Princes and kings knew how much was at stake, so they tended to have wives for politics and produce legitimate heirs that would inherit their kingdoms. For matters of love and lust, kings and princes would have mistresses, either of noble birth or lower, on the side. These women have been deemed whores and homewreckers but is that a fair assessment of their legacies? Julia A. Hickey takes a closer look at these misunderstood mistresses in her latest book, “Medieval Royal Mistresses: Mischievous Women who Slept with Kings and Princes.”
The glitzy, glamorous life of the Tudors portrayed in popular TV shows and novels mask the truth of this infamous dynasty. It is more bloody than what has been described. It is filled with grotesque executions, deadly diseases, bloody battles, and bloody battles. What happened to Richard III’s remains? What was Tudor torture like for those unfortunate victims? What were other devious tales at play in 16th-century Europe? Mickey Mayhew has worked hard to answer these questions by combining 45 of the most gruesome stories from this dynasty into one book, “The House of Tudor: A Grisly History.”