The Renaissance was a time of learning and of challenging what was considered normal, especially in theology and the foundations of the Catholic Church. It was a time when humanism was beginning to take shape as an educational system, one that focused on the classical literature of Greece and Rome, as well as on rhetoric, philosophy, and critical thinking. One of the top proponents of the school of humanism was a monk turned scholar named Desiderius Erasmus. His name and his works have been famous for centuries, but what was his life like as a scholar in 16th-century Europe? Amy McElroy explores the life of this extraordinary man in her latest book, “Desiderius Erasmus: The Folly or Far Sightedness of Renaissance Europe’s Greatest Mind.”
I would like to thank Pen and Sword Books and Amy McElroy for sending me a copy of this book. I have obviously heard of Desiderius Erasmus through his visits to the Tudor court, but when it comes to knowing his life story, I knew very little about the scholar. When I heard that McElroy was writing a book about Erasmus, I was excited to read it and learn more about him, which is why I was pleasantly surprised when McElroy sent me a copy of this book.
Desiderius Erasmus of Rotterdam was born on either October 27 or 28 in 1469, at least according to McElroy. He was the illegitimate son of Margaret Roger and Gerard Helye, who was a scribe. His parents did want to get married, but while Gerard was travelling in Rome, he heard a rumor that Margaret had died, so he decided to become a Catholic priest instead. Erasmus would follow a similar path as his father and become a monk in an Augustinian monastery, but he wanted more from life. Erasmus had a love of learning and languages ever since he was a novice, and it is this love of learning that made him a quasi-celebrity.
Erasmus may have been one of the greatest scholars of his time, but fame did not mean wealth. The man was robbed numerous times, travelled around Europe constantly, and when he did have money, all he wanted to do was spend it on books. I completely understand the desire to buy books and write all the time. And boy did Erasmus write a lot. Some of his most famous works included In Praise of Folly and a translation of the New Testament, focusing on the original Greek, Hebrew, and Latin texts, which caused quite the uproar. He gained the respect of humanists like Thomas More and the ire of the most famous Reformer, Martin Luther. Erasmus wanted to reform the Church through education, and there were some people who did not agree with that way of thinking.
I applaud McElroy for the amount of research and the number of sources she had to use to track the busy life of Desiderius Erasmus. At times, it can be a bit dense, but everything in this book is necessary to understand the world of one of the greatest Renaissance humanists, and this book is very well written. He was a man on a mission who would not allow ill health, limited funds, or critics from stopping him from researching and writing. If you want to learn more about one of the most famous scholars of 16th-century Europe, I highly recommend you read “Desiderius Erasmus: The Folly or Far Sightedness of Renaissance Europe’s Greatest Mind” by Amy McElroy.
Marrying into the royal family is not all sunshine and rainbows. Of course, we tend to think about those who marry the king, the queen, the prince, or the princess. But we also need to consider the aunts and the uncles of the royals as part of the family. Take, for example, Arthur Plantagenet, the illegitimate son of Edward IV and the uncle of Henry VIII. His second wife, Honor Lisle, would help him rule Calais; however, she is best known for her letters and her devout Catholic faith during the Reformation in England. So why is Honor Lisle considered a controversial figure, and what was the cause of the fall of Honor and Arthur from the royal good graces? Amy Licence explores the life of Henry VIII’s step-aunt in the first full biography dedicated to Honor Lisle, which is entitled “Henry VIII’s Controversial Aunt, Honor Lisle: Her Life, Letters, and Influence on the Tudor Court.”
When we think of the German Duchy of Cleves, our first thoughts tend to go to Anna of Cleves, King Henry VIII’s fourth wife, whom he immediately divorced due to not being attracted to her looks, at least according to English tales. We tend to leave Anna’s German life to the side and forget about her family’s story when we study the ever-changing 16th and 17th centuries, even though Germany was dealing with the Reformation. We have an inkling about how life might have been like for Anna of Cleves in England with the fabulous book, “Anna, Duchess of Cleves: The King’s Beloved Sister,” but what about Anna’s siblings, Sybylla, Wilhelm, and Amalia? Heather Darsie has decided to take up the challenge of telling the story of Anna of Cleves’ family from the German perspective in her latest book, “Children of the House of Cleves: Anna and Her Siblings.”
Two kings, two rivals from different countries defined the 16th century. One was the spare to his father’s crown, but when his eldest brother suddenly passed away, he became the next Tudor king. The other was the sole heir to his parent’s large kingdom and would become the Holy Roman Emperor. Wars, the Reformation, and family drama kept these two men, Henry VIII and Charles V, busy and at each other’s throats. They would sometimes join and fight for one another’s causes, showing the importance of international politics. With each new scenario, their relationship would shift, either for the best or the worst. Richard Heath has combined the stories of these two monarchs, these “frenemies,” into one joint biography, “Henry VIII and Charles V: Rival Monarchs, Uneasy Allies.”
When we think of the phrase “16th-century women,” we often consider those from royal or noble houses throughout Europe. We tend to think of women like the six wives of Henry VIII, Mary I, Elizabeth I, Catherine de Medici, Mary Queen of Scots, and others associated who made an impact during the Renaissance and the Reformation. However, the 16th century did not stop at the borders of Europe; it extended all over the globe. There are many stories of women from all over the world and from different social classes that can help us understand how the world changed in the 16th century. Amy Licence took this concept and decided to write her latest book about a variety of women from around the world who lived in the 16th century, “The Sixteenth Century in 100 Women.”
When we think of the word “education,” images of sitting in school rooms for hours, listening to lectures, and doing endless homework pop into our minds. Our modern education system tends to focus on math, science, language arts, and history as the core subjects we study, with music and physical education as something that we in America call an “elective.” But have you ever wondered what education looked like in the past? How did the Tudors pass on their knowledge to future generations? What subjects did the Tudors consider essential, and how did the amount of education you received change depending on your class? Amy McElroy explores these questions in her book, “Educating the Tudors.”
When we think about the men who surrounded King Henry VIII, a few names come to mind. Cranmer, More, Wolsey, and Wroithesley are just a few, but the man who is synonymous with the infamous king’s reign is Thomas Cromwell. The man who helped Henry get his divorce from Katherine of Aragon saw both the rise and fall of Anne Boleyn. He also assisted in the dissolution of the monasteries and brought reform to England with the break from the Roman Catholic Church. To modern audiences, it feels as if we know everything that there was to know about Thomas Cromwell’s public life, but what was he like in his private life when his friends and family surrounded him? Caroline Angus gives her readers an insight into Cromwell’s personal life in her latest book, “The Private Life of Thomas Cromwell.”
The 15th and 16th centuries were full of dynamic political and religious reforms, but they were also known for cultural changes throughout Europe. The medieval foundations started to crumble, and the early modern age emerged. One of the centers of change was Italy, a series of states with their rulers vying for power and prestige. These rulers would help finance masterpieces in art, literature, and architecture, but it was their rivals that threatened to tear the Renaissance society apart. In “Princes of the Renaissance: The Hidden Power Behind an Artistic Revolution,” Mary Hollingsworth explores the lives of the men and women who helped shape the Renaissance.
David Rizzio was one of Mary, Queen of Scots’ favorites at court and the private secretary to the queen. Being a royal favorite would not have been seen as a grave offense in any other country during this time, yet this is Scotland in the 16th century. Scotland was filled with deadly feuds between lords fighting for control of the crown, which would lead to numerous prominent men being murdered, including Rizzio. On March 9, 1566, David Rizzio was murdered in front of Mary, Queen of Scots, while she was several months pregnant. The tale of the grotesque crime and those who witnessed the events of that night are told in Denis Mina’s latest gripping novella, “Rizzio.”
The reigns of the Tudor monarchs were full of change, not only in court and in culture, but also when it came to religion. None more so than in the reign of King Henry VIII, especially during the incident known as “The Great Matter”, when the king wanted a divorce from his first wife, Katherine of Aragon. Many people were swept into the chaos of this time, but there are two who were infamous during this time; Thomas Wolsey and Anne Boleyn. These two were adversaries, vying for the attention of the king. They both experienced extreme highs and tragic lows as they navigated the change in England that would be the start of the Reformation. Lynda Telford explores the lives of Thomas Wolsey and Anne Boleyn, as well as the lives of other people who were caught displeasing King Henry VIII during this tumultuous time in her book, “Tudor Victims of the Reformation”.