The Renaissance was a time of learning and of challenging what was considered normal, especially in theology and the foundations of the Catholic Church. It was a time when humanism was beginning to take shape as an educational system, one that focused on the classical literature of Greece and Rome, as well as on rhetoric, philosophy, and critical thinking. One of the top proponents of the school of humanism was a monk turned scholar named Desiderius Erasmus. His name and his works have been famous for centuries, but what was his life like as a scholar in 16th-century Europe? Amy McElroy explores the life of this extraordinary man in her latest book, “Desiderius Erasmus: The Folly or Far Sightedness of Renaissance Europe’s Greatest Mind.”

I would like to thank Pen and Sword Books and Amy McElroy for sending me a copy of this book. I have obviously heard of Desiderius Erasmus through his visits to the Tudor court, but when it comes to knowing his life story, I knew very little about the scholar. When I heard that McElroy was writing a book about Erasmus, I was excited to read it and learn more about him, which is why I was pleasantly surprised when McElroy sent me a copy of this book.

Desiderius Erasmus of Rotterdam was born on either October 27 or 28 in 1469, at least according to McElroy. He was the illegitimate son of Margaret Roger and Gerard Helye, who was a scribe. His parents did want to get married, but while Gerard was travelling in Rome, he heard a rumor that Margaret had died, so he decided to become a Catholic priest instead. Erasmus would follow a similar path as his father and become a monk in an Augustinian monastery, but he wanted more from life. Erasmus had a love of learning and languages ever since he was a novice, and it is this love of learning that made him a quasi-celebrity.

Erasmus may have been one of the greatest scholars of his time, but fame did not mean wealth. The man was robbed numerous times, travelled around Europe constantly, and when he did have money, all he wanted to do was spend it on books. I completely understand the desire to buy books and write all the time. And boy did Erasmus write a lot. Some of his most famous works included In Praise of Folly and a translation of the New Testament, focusing on the original Greek, Hebrew, and Latin texts, which caused quite the uproar. He gained the respect of humanists like Thomas More and the ire of the most famous Reformer, Martin Luther. Erasmus wanted to reform the Church through education, and there were some people who did not agree with that way of thinking.

I applaud McElroy for the amount of research and the number of sources she had to use to track the busy life of Desiderius Erasmus. At times, it can be a bit dense, but everything in this book is necessary to understand the world of one of the greatest Renaissance humanists, and this book is very well written. He was a man on a mission who would not allow ill health, limited funds, or critics from stopping him from researching and writing. If you want to learn more about one of the most famous scholars of 16th-century Europe, I highly recommend you read “Desiderius Erasmus: The Folly or Far Sightedness of Renaissance Europe’s Greatest Mind” by Amy McElroy.